Forget about the drunken sloppiness of the day. The great St. Patrick converted an entire country from paganism. His faith, passed on through the centuries, is why I am a Catholic today.
I love St. Patrick and often pray for his zeal and love of souls.
I will be drinking Guinness tomorrow, thanking God for converting my ancestors and for giving us monks who figured out how to make beer.
The Motu Proprio is coming!
The Motu Proprio is coming!
The Motu Proprio is coming!
(Yes, I know that I am an obnoxious, cynical b@$t@rd.)
Rumour has it that "the Mass will be officially freed next week...Feb 22." -- which just happens to be the Feast of The Chair of St. Peter.
As the rumours and speculations fly, I have a few of my own.
I think that the "Emancipation Proclamation" will be some statement to the effect that the Mass was never really taken away, so there is nothing to free. That way, Rome looks like the Good Guy to both sides. The Liberals can still tout the N.O. is the choice of the People of God and a Movement of the sPiRiT. The Conservatives can point at one more document (remember Authenticam Liturgicam ?) and say "See! See! The Pope is with us. If only the Bishops would follow him ... " or some other hand-wringing that has been the staple of Catholic Conservatism for the past 25 years.
The Trads will cheer at first, and then realize that nothing is going to change. Chris Ferrara will write a 8 page article in The Latin Mass Magazine detailing the loopholes and inconsistencies within said document, and warn readers not to trust anyone (Bishop or Priest) who tries to implement it.
Meanwhile, we will go back to our lives -- replete with combat against the World, the Flesh, and the Devil -- and working our darndest to pass the Faith on to our children.
Quoting Pop Diva Whitney Houston, "I believe the children are our future ..."
Once again, Cardinal Hoyos speaks regarding the Ecclesia Dei Commission et alia.
Steve is touching on the Novus Ordo - T.L.M. dichotomy here, but I would like to bring forth a comment by His Eminence:
I am constantly surprised that young people who have not known the Old Rite before discover the peace and mystery of the Old Mass. What is important is that the two Rites do not oppose each other but one should see the beauty and sanctity in both. (emphasis mine).
Apparently, one can post documents to one's blog. The previous post was just such an example (which has been subsequently removed because it was a MONSTER). I do have the "Little Office of the Blessed Virgin Mary in Latin and English" document in a 'real' document format.
Let me know if you want a copy.
Many have already seen The Epiphany Declaration and its plebe spin-off.
My question: Is this worthwhile?
Are we really so convinced that the Powers-That-Be actually give a fig about 600 signatures on an online petition? Other than the "Agatha Christie Indult", when has something like this even remotely worked?
As for the "Declaration" itself, do we really want the church to be swayed by "influential" or "big name" people putting together a Declaration? Wow! 40 Intellectuals signed a document asking the Holy Father to free the Classical Roman Rite. Ten-times as many "Catholic" Intellectuals would freely sign a document asking the Holy Father to allow for a married Roman Catholic priesthood. And the online plebe petition would easily get 6000 signatures.
I am not convinced that these Declarations are going to have an impact. I am not convinced that I want them to have an impact. It smacks of Congregationalism, not Catholicism.
Frankly, I don't want the Holy Father listening to any 21st-century-Intellectual-signed Declaration. Americanism and its fruits have infected the whole bunch. This whole "People of God" thing has gone to their heads.
Over the past couple of days, news has reached me of the impending death of two different Indult Mass locations: San Fernando Mission (L.A. Archdiocese) and Prince of Peace (Greenville, SC). Sad news indeed.
These two Mass locations have different reasons for cutting back (or closing). The SC location's priest has lost support of another priest who covered for him during the 5 p.m. Indult slot. He will only be able to offer the Indult once per month. The L.A. location is now closed by its Ordinary. (ahemm ...)
Yes, I know about the rumors of the Motu Proprio, and I will believe it when I see it. There have been too many rumors over the past 6 years.
However, the closings/cut-backs described above lends some credibility to the rumors. The lines are being drawn. The players are picking their team. The fighters are choosing a corner.
The circumstances are being arranged in such a way that those true Indult locations (not FSSP or ICR) will have a very difficult time satisfactorily justifying their existence to their Ordinary. Whether it is fear of the M.P. or vindication, these Ordinaries are cutting any and all ties to Tradition.
If/When the M.P. is issued, it will be the beginning of the war for Catholicism, not the end.
Alas, I am back at Blogger.
I just couldn't stand having to delete the crazy Trackbacks that kept popping up ... less than savory subject matter.
In the meantime, I have the first draft of a Monastic Diurnal in the works. Right now, it contains Prime and Compline, and most of the Kalendar. It is a side project to support the liturgical prayer life of Benedictine Oblates.
Let me know if you want a copy. I will also send out regular updates.
Today is the Day of the Ninja.
You can take the ninja quiz here.
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 You are ninja. Sign up at NinjaBurger.com immediately. Take this quiz!  Quizilla | Join | Make A Quiz | More Quizzes | Grab Code |
Per The New Liturgical Movement blog, the Archdiocese of Genoa has issued as statement regarding the impending motu proprio.
I take issue with the last two items:
9) two valid expressions of the same Catholic faith -- that of St. Pius V and that of Paul VI -- cannot be presented as "expressing opposite views" and, thus, as mutually irreconcilable;
10) In liturgical ambit, the decisions and deeds of Popes - namely John XXIII, Paul VI, John Paul II, and Benedict XVI - and of Councils - Tridentine and Vatican II - cannot be presented in a conflictual way and, even less, as alternative to one another.
As for #9, why cannot the missals be presented as "expressing opposite views"? (or at least "opposing" views)? Just because one says a thing, does not make it true.
In #10, the decisions and deeds of post-V2 popes -- and the decisions and deeds of Trent and V2 -- cannot be presented in a conflictual way. Once again, why not? Because one says it cannot?
We are now Thinking Catholics. If two things, whether two missals or two councils, seem to be opposed, Thinking Catholics need good reasons as to why they are not.
"Because I said so." is not an acceptable answer.
Below is an article from the Oriens Journal. Normally, Oriens is a good read. This article is the exception. I have woven in my own commentary (mostly to point out inconsistencies).
...
Should Catholics blog?
These days almost every second Catholic appears to blog compulsively. R. J. Stove, who lives in Melbourne and is Executive Editor of Oriens, explores blogging’s intellectual and moral perils.
Blogging. By now every Catholic, even if he leads as hermetic an existence as did Saint Bruno, must know about it. Blogs – short, of course, for "weblogs" – have now become the preferred method for communication among Catholics in the English-speaking world, more especially in America. It seems every second Catholic one meets has a blog, from the staunchest traditionalist to the most oafish lesbian eucharistic minister.
Amy Welborn's blog (the work of a mildly conservative Novus Ordo wife, mother and debunker of The Da Vinci Code) is these days probably the most famous blog by any Catholic in the world. Some traditionalist blogs are Radtrad.blogspot.com, Distributism.blogspot.com, Inillotempore.com/blog, and Confiteminidomino.blogspot.com. This last is unusual in two respects: its founder is (a) Australian and (b) a priest, the Dominican Father Ephraem Chifley. Lay Americans run the overwhelming majority of Catholic blogs.
[JtH -- Not bad! Two Evil Traditionalists made it on to the short list. I will be using the list of blogs provided here as the measuring stick by which to judge the below arguments. As an aside, most of the Catholics with whom I assist Mass weekly know little to nothing about the blog phenom. And they really do not care.
And why does everyone like Amy Welborn? I don't get it.]
Allied to the blogging phenomenon is the Internet discussion group phenomenon, which is not quite the same thing, but which overlaps sufficiently with blogging per se to be discussed alongside it. (A great many members of Catholic discussion groups submit commentary to blogs.) Perhaps the most prominent of traditionalist Internet discussion groups is Angelqueen.org. Another, less acerbic in general spirit, is the Laudate Dominum forum. Distributism.blogspot.com exists specifically to uphold – and apply to modern political crises – the Chesterbelloc tradition.
[JtH -- The topic switches to online fora, which will be considered as part of the blogging craze. I am a member of the AngelQueen forum, and follow some of the more interesting threads. Per the top post of Laudate Dominum Forum, it is no longer active. As this article was penned in the Spring of 2006 (Australia time?), and L.D. Forum closed in September 2006, there might be some overlap.
Why is Distributism mentioned again in this paragraph? I thought we were talking about fora.]
Amid all this activity, much of it by Catholics who are personally estimable, the question arises. Should Catholics be blogging at all?
This essay argues that, for the most part, they should not; that blogs (and I include here Internet discussion groups as well as blogs proper) actually represent a graver objective peril to the Catholic soul than does the television set, which at least seldom presents even the façade of interactivity; and above all, that however noble specific bloggers' intentions are, far too much blogging is incompatible with a sensus Catholicus. The reasons for such apparently bizarre conclusions are explained below.
Pro-blog to anti-blog
At the risk of obscene self-indulgence, perhaps an autobiographical note is in order. I used to be among blogs' most enthusiastic defenders, for the same general reasons that I refused to weep, wail, and rend the raiment at the Internet’s arrival. The mainstream print media's intellectual and moral sleaze would in itself have inclined me towards defences of blogging, even if so many good Catholics had not become part-time or full-time bloggers themselves. I rejoiced at the speed with which blogs could transmit Vatican media releases and official traditionalist pronouncements halfway around the world before the conventional Fourth Estate's secular-humanist ignoramuses even got their boots on.
[JtH -- In other words, the author likes blogs/fora becuase bloggers pick up news and disseminate it.]
Furthermore, unlike many of my fellow right-wing Catholics, I lack in my temperament even the smallest particle of the Luddite. To be a Luddite, I soon realised, is to be a Manichean. Not on the agenda. We are called upon to be Catholics; we are not called upon to be the Amish. For these reasons I would occasionally submit a comment upon others’ blogs (primarily but not always Catholic), though I had not the faintest desire to be a blogger myself.
[JtH -- I agree. Technology is cool. Science is cool.]
These days I consider my former lenience regarding Catholic blogs to be spiritually and ethically unconscionable. Why has my attitude changed? Because Catholic blogs have become as prone as any other postlapsarian human endeavour to laws of unintended consequences. I shall continue to consult a very few even-tempered Catholic blogs, notably Distributism.blogspot.com, for international news information which I cannot get elsewhere (but which I need). Concerning the rest, I can only pray that most of them – including blogs by traditionalists – will close down, and that those responsible for them will direct their energies to more sensible fields.
[JtH -- The author had a change of heart. Blogs/fora are bad because of 'unintended consequences'. The real nugget of this paragraph is in the next sentence. "... continue to consult a very few even-tempered Catholic blogs ..."
Ahh! The author does not like the rough-and-tumble, calls-'em-likes-I-sees-'em attitude of nearly every single blog in existence. Sometimes pompacity is necessary to bring a topic to light. This will be highlighted later with the author's own remarks.
For the record, I do not hope that blogs shut down. The Vox Populi must be heard. The traditionalists are some of the few who are standing up for truth and beauty. If they are silenced, whither does truth and beauty go?]
Blogging as vice
Barring a miracle, there would seem to be five factors now at work to corrupt any hopes that the average Catholic can be a good Catholic and a diligent blogger. One could argue that these factors are mere undesirable accretions to blogging, rather than intrinsic to the blog genre; but in practice most bloggers can no more avoid them than most Communists can avoid mass murder. The factors are:
[JtH -- Despite the author's future protestations, there is an implied comparison between bloggers and Communists.]
i. Addiction, with all its dangers;
ii. Pseudonymity, with all its dangers;
iii. Encouraging smart-aleck soundbites rather than hard, detailed, historically scrupulous reasoning;
iv. Related to (iii), a general degrading of language, and of the writer’s role as language’s custodian (not to say as breadwinner);
v. De facto anticlericalism.
Let us take (i) first.
The Internet’s capacity for creating addicts is something that even the stupidest Panglossian social worker no longer attempts to deny. Every conscientious priest is aware of it; many a priest worries about it; some priests actually issue warnings to their flock about it. More priests should do so.
Without the smallest effort, and even when one leads a life otherwise reasonably replete with interesting activities, one can spend ten or twelve hours on the Net per day. What honest Catholic would tolerate similar appeasement of the Great God Television? No honest Catholic on the face of this earth, we must devoutly hope. Nevertheless, and very unfortunately, those traditionalists who understand with bitter precision TV’s menaces, usually appear entirely oblivious to the menaces of cyberspace, unless those menaces take such blatant forms as downloading porn. (That is a problem beyond this article’s scope.) We who have known what it is like to be an Internet addict – waiting with cold sweats, and with something like frenzy, for new developments on our preferred blog – wish to beg others: "Don’t go down that path. We’ve wasted months of our lives. We’ve committed the sin of sloth, which, as Evelyn Waugh once pointed out, is perfectly compatible with authorial profusion. Don’t you make the same error."
[JtH -- I agree with the whole addiction thing. But I take umbrage with the "slam the Trads" technique.
"traditionalists ... usually appear entirely oblivious to the menaces of cyberspace" is an incredible generalization. In fact, Traditionalists are acutely aware of the [hidden] menaces of cyberspace.
I am familiar with most Traditionalists blogs. Each author with whom I have spoken struggles with minimizing online time. Forum moderators are subject to the same addictions and struggles. The successful blogs/fora are those that have found the balance between online-time and real-world-time.]
Pseudonymous invective
But if only addiction’s problems were the sole, or even the worst, blogging hazards! Alas, they are among the least: which brings us to (ii). Every reader conversant with blogs’ comment sections – let alone with non-blog discussion fora – soon detects one fact above all that fills him, or that certainly should fill him, with dread. It is this: for every comment that comes from someone with the courage to sign his name, there are 100 that have been submitted under pseudonyms. If such deification of pseudonymity is not a coward’s charter, it is hard to think of what else it might be.
[JtH -- Real names are sometimes dangerous. Trads are NOT "entirely oblivious to the menaces of cyberspace". By using my real name, anyone is then able to find out where I live, work, and worship. One may find my wife and children. There are serious personal consequences to real names.]
Screwtape himself could scarcely hope to devise a more effective method of instilling mutual hate than what blogs and discussion fora provide: an orgy of ad hominem invective where each participant is fighting in the dark against fellow guerrillas.
[JtH -- Yes, the bad ones are bad. Thus are the effects of Original Sin. But of the blogs/fora listed above, the invective is kept to a minimum. Caveat emptor: Don't read that schtuff.]
Absent a full-time blog or forum moderator who will rigorously exclude such invective, and you can almost smell the witless malice oozing forth from your computer screen.
[JtH -- Was that just the afore-condemned invective?]
When, moreover, flame wars break out online between those participants who simply want to be better Catholics, and those (they are invariably male) who want to turn every last discussion group into the Protocols of the Elders of Zion Fan Club, or the League For Calumniating Women Who Were Seen To Wear Trousers For One Day In 1959, the overwhelming temptation is to burst out “Enough already”.
[JtH -- Indeed it is. And I have done as such. But are men not allowed to have opinions about the propriety of ladies' fashion? Most often, we are the ones who are the victims of said fashion. The Protocols and such are quickly becoming verboten on most blogs/fora because of the invective that ensues, as is the topic of ladies' dress. Although, the topic of post-modern fashion should be regularly evaluated and addressed according to Catholic principles.]
Dumbing-down prose
From (ii), and to a lesser extent from (i), it will be clear that most blogging, by its very nature, sins against the intellect. Regrettably, an additional sin (or, if we want to be super-generous, potential sin) arises from the typical Internet text itself. As anyone knows who has striven to write it, Internet-specific prose does two things, and only two things, very well. It simplifies, thanks to hyperlinks, the sourcing of allegations; and it encourages the aphoristic. Even on the best screens, such prose is physically tiring to read. Long paragraphs are incomparably harder to understand onscreen than they are on the printed page.
[JtH -- ... and so are terms such as aphoristic, Panglossian, & Luddite. Are Journals immune to the above criticisms?]
The constant temptation, then – as mentioned in point (iii) – is to dumb-down everything. Away with the subordinate clause. Hurl nuances into the rubbish-dump. Delete everything which requires reflection. Cultivate, at any price, the wisecrack. Sustained arguments are just too hard. Hit-and-run attacks are much more satisfying to arrange. As for correct spelling and grammar, well, who needs those? Write what you feel, baby. The egalitarian, democratic, and (therefore) deeply anti-Catholic implications of this are, or at any rate they should be, obvious. Which makes it all the more shameful that one needs to spell them out; but even the better Catholic blogs and online fora tend to abound in orthography (to say nothing of syntax) which three decades ago would have disgraced a ten-year-old.
[JtH -- I agree. Fortunately, those who suffer from such grammatical challenges are quickly called to task. Those blogs which persist in ignorance are seldom read and eventually fall away.
And where, in all this, does the unlucky Catholic author – alluded to in (iv) – happen to fit? An author, that is, who does his best to proclaim orthodox dogma;
[JtH -- Is there another kind of dogma?]
who writes as well as he can; who has a track record of publication in sane periodicals; and who hopes (however optimistically) to earn enough by magazine-writing to prevent the telephone and the hot water from being cut off? It is plain that for any such author, the blogosphere means unmitigated calamity. Who will pay for his output, when the output of every self-educated pseudo-Catholic freak can be read online for nothing? Or was Rerum Novarum never meant to apply to the scribbling set? No-one is suggesting that the Catholic author, or any author, should be cosseted; we know from the Soviet Writers’ Union and similar rackets the hazards of such totalitarian seclusion. But does the concept of a living wage for honest work mean anything at all, or was Leo XIII on a magic-mushroom trip when he said that it did?
[JtH -- Another ahah! moment. Only those 'authors' who fit the Egalitarian definition should be writing. Since everyone else is writing, opining, and pontificating for free, the Egalitarain author is severely deprived of providing a means by which to live. Amateur writers should get out of the way of the real writers.
The last part of the paragraph regarding Soviets and Leo XIII is just a disclaimer, "I'm not saying what I just said." Even though he just said it.]
Hatred of clergy
Leo XIII. Ah yes, popes. Always a sticky subject when two or three bloggers are gathered together (One Angelqueen.org participant has memorably described the present Holy Father as “that S.O.B.”).
[JtH -- As of this writing, there are over 1750 registered users on AngelQueen. One participant spoils the whole bunch? Should we apply the same standards to Bishops? Oh, wait, we are getting to that ...]
There are a few conspicuous and welcome exceptions, but the blogosphere’s overall level of anticlericalism must be experienced to be believed.
[JtH -- In general, this is because we are sheep without shepherds willing to lead. We are in a horrible crisis, and those who post to blogs/fora are fighting to keep their own faith. The clerics are not feeding us, despite Our Lord's admonition to "Feed my sheep."]
If some sadistic prelate wanted to make a case for the laity never being allowed to do anything, he need merely refer to many a traditionalist – to say nothing of many a conservative Novus Ordo – blog. (See the recent Oprah-like blog whining of one columnist, who is so upset by America’s Catholic sacerdotalscandals that he thinks he’ll join the Eastern Orthodox Church, so there.)
[JtH -- Sadistic prelates are already doing as such. They deny the Indult to groups because of what they perceive traditionalists to be. Blogs are merely the symptom, not the cause.
I will pray for the columnist who is leaving for Orthodoxy.]
Any Martian reading such blogs would assume that tarring and feathering the entire clergy for sexual abuse was not only the most important task facing a Catholic in 2006, but also the most important task that has ever faced a Catholic anywhere at any time. Those who attempt to point out the sheer self-destructive fatuity of such antics – and their repulsive resemblance to Ku Klux Klan guttersniping, circa 1924, about satyriatic priests and nuns – will merely have their comments deleted without explanation.
[JtH -- So those who spoke out against the scandals are akin to the KKK? Who, again, is guttersniping? Only non-Catholics and anti-Catholics "tarr[ed] and feather[ed] the entire clergy". Hurt and anger, as displayed by Catholics, are reasonable emotional reactions to the scandals.]
Some of us know whereof we speak. Blogs’ Americocentric nature merely exacerbates the problem. It is impossible to imagine a more effective, or pernicious, method than these blogs of spreading, among foreigners, the false but understandable belief that American Catholics are merely American Calvinists who get drunk.
[JtH -- Bad Americans! Is 'American' the newest international dirty word?
Americans have had a voice for over 200 years. We speak out against perceived grievances. To do less would be negligence.]
There might, of course, be a virtue in the blogosphere which, unmentioned in the foregoing, counteracts the above list of palpable evils.
I know of no such virtue.
[JtH -- Any blog/forum mentioned above can provide a list of participants who reverted/converted to the Catholic faith because of the information provided by said blog/forum. That is reason enough.]
In memory of Guy Fawkes Day:
Remember, Remember
The Fifth of November
The Gunpowder Treason and Plot.
I see of no reason,
Why the Gunpowder Treason
Should ever be forgot!
Jeffrey Tucker at The New Liturgical Movement has done a great service for Traditionalists everywhere. He has scanned a 1961 Graduale Romanum, and provided free of charge the fruits of his labor.
I am currently grabbing every file he has provided and will use them to support our local FSSP Chapel Gregorian Chant choir.
May God bless Jeffrey Tucker for his labor of love.
I have put together a short document containing the Traditional plainchant propers for today, the Feast of Christ the King. I was hoping to have a more substantive post for this Feast of Feasts. Maybe this afternoon ...
Dom and Amy have some thoughts on the Liturgy. Here is what Dom has to say:
I will be at the Weston Irish Fest in Weston, MO this weekend visiting family and "taste-testing" the local brews.
During this time, my place of residence is within crawling distance of the event.
I will be the one with a pint in one hand, the wife holding the other, and 7 kids trying to keep up.
My favorite performers: Connie Dover, Eddie Delahunt, Bob Reeder, and Brigid's Cross.
A good time will be had by all.
Today be Talk Like a Pirate Day
#1: "Arrr, I have made note of yer demands and I have but one question for ye: Will ye be wantin' slivers o' potato fried in the popular French style with that?"
The BSD Test Delivery Survey is now available at:
BSD Certification
I think it would be great to take the Certification Exam, but I tend to agree with the reasons given by those who say they will not take the exam. The kinds of companies for which I work are not Certification hounds. (And if they were, I wouldn't have worked there.) This also tends to beg the question ... "Is certification valuable?"
I'm not convinced that it is.
