The Catholic Approach to Work: Definition

As a follow up to my inaugural post at the Catholic Restorationists entitled The Theology of Work, I would like to explore the Catholic approach to work.

By gaining a Catholic understanding of work and its role in our personal and social lives, we begin to develop a type of theology of work, and in turn apply it back to the work to which we are called in our state of life.

Today, especially within the current post-modern scope, work is no longer a personal venture, but very much contributes to the social and cultural sphere. One does not perform his employment or vocational duties within a bubble or vacuum. Our work is becoming more and more a social force.

As such, we should approach our work as a means to an end, both within the temporal and eternal spheres. Our work is what we do, not who we are. However, as with all actions, whether virtue, vice, or somewhere in the middle, our work can shape who we will become.

Therefore, we should look to the Author of All Work, for whatever "moves, lives, grows, develops, and acts" does so "by means of power drawn from God." [1] Only God creates, in the true sense of the term, but God has allowed Man to be His co-worker and His helpmate in the economy of salvation. God provides the "gifts from which we draw the material for new work", whether they be physical or intellectual gifts.

In times past, the Christian world emphasized the importance of uniting spiritual work and physical work, as seen in the Rule of St. Benedict and the Benedictine motto "Ora et Labora" or "Prayer and Work". Contrast that with today, when work is seen as a necessary evil, to be tolerated for the sake of making a living. As Pope Pius XI stated in Quadragesimo Anno:

While dead matter emerges from the economic workshop ennobled, man, on the other hand, is made worse, and becomes more vulgar.

In reality, work is a call by God to cooperate in the Divine Plan, whether making fruitful the gifts of the Earth or the gifts of the Intellect, Will and Memory. Work is not a punishment, but a great trust that God has shown in Man. In His Wisdom, God has also provided that work help us to develop our spiritual powers to the point of perfection. Patience, Prudence, Steadfastness, Charity, Fortitude -- all of these are exercised on a daily basis and are strengthened by the work we perform. The True value of work is lost when approached only for the sake of material gains.

As a human person, one's mind and will should gain something from the work. Man should take something valuable from his work, because it is his work that is shaping the mind, will, feelings and other characteristics, including the Virtues. His physical and spiritual skills should not be overlooked.

As mentioned earlier, work is a means to both the temporal and eternal ends. Therefore, through his work, every man should aim to achieve (1) the perfecting of things, and (2) the perfecting of the working man.

This is the meaning of work.

This definition of work is the starting point for a restoration of true socio-economic progress. This definition is a starting point for the restoration of human civilization, for moral-religious progress, and for the the culture of the world.

"Work is not only for satisfying the needs of our existence. It is a means by which man knows himself and learns to express himself." [1]

Work is the means by which man is perfected for the eventual enjoyment of Eternal Beatitude.


[1] All You Who Labor: Work and the Sanctification of Daily Life, Stefan Cardinal Wyszynski, Sophia Institute Press, 1995.

Names Make a Difference

Steve (et al.) have spoken extensively on the roles of women and how dress makes the lady. Well, apparently names also make the lady.

Despite the overt spin of the story, there are some good nuggets. Girls who are given less feminine names are more likely to pursue math and science after adolescence. However the girls with more feminine names

were [not] any less capable. When the Isabellas, Annas and Elizabeths took on their tougher-named peers in science, they performed just as well.

Also of note was that children with more traditional names (with traditional spellings) scored higher than others.

... the exam marks of those with 'lower-status' names - often spelled in an unusual way or including punctuation - were on average 3 to 5 percentage points lower than siblings with more traditional names.

The name of the child, and its spelling, has an impact on the child's self-image AND upon the expectations of those around the child.

'Parents who make up bizarre names for their children are ignorant, arrogant or just foolish.'

Moral of the story: Give your girl a girl's name, and she will be treated as such. Dress your girl like a girl, and she will be treated as such.

The Falsity of Right vs. Left

Steve recently posted a summary of an on-going feud to which he has been party. The other person, Kevin, seems to like the right-middle-left dichotomy that has permeated the global culture and the Church.

The Right vs. Left is a flexible tool, completely based on one's own perspective. One person may be a social conservative and a religious liberal in the same breath. However, that classification may change when someone with stronger or weaker views enters the exchange.

Here is Steve quoting Kevin:

... he’s thinking well to the "right" (my term) of the Church on questions like NFP use and the role of women in family/society.

From Kevin's perspective, Steve's thinking is to the "right". Notice the subjectivity. The Right vs. Left is a perspective based upon where I stand at this moment. I am the center. I am the synthesis of the thesis and the antithesis.

I, James, have little room to pontificate, because I find myself using these false dichotomies at a moment's notice. They are so very convenient, but undoubtedly false. As a culture, we are so conditioned to think with a right-center-left mentality, that escaping it's grasp takes a constant act of the will. As humans, we sometimes (read often) fail.

In terms of religious observance and classification, (and really throughout all of culture) the subject should be judged on its relation to Truth and Falsehood.

The question is not whether anyone is to the right or left of anything. The question is:

Is it Truth?